Direktlänk till inlägg 9 juni 2008

Belief, the feeble grasp.

Av dennis hägglund - 9 juni 2008 01:00

To be believed is the most terrible thing. If we are understood, this is wonderful, but when we are believed something ugly must come of it.


Even a serious person, one speaking in terms of realistic complexity, can be believed. People do not have to have a grasp on what someone is saying to begin believing him. When they believe him they begin to do something in some way that reminds them of him, and then they presume to be doing something that is absurd for a profound reason. Yes, the one who is believed, even when he is serious, so that he is doing something amazing for a profound reason, soon has company from those who are sure they are doing something absurd for the same profound reason. Take a look at www.kinfonet.org/, a prime example (you may notice I do not link to it; believers are grotesque, and K's work leaves his serious audience floundering for years in a sea of more and more words that were the deepest in his time, but never deeper than the first ones, never building from start to a real finish, a point where it is all done and it works unceasingly).


Fortunately Krishnamurti does not inspire a wide movement, the way the popes and the Dalai lama do. Being a difficult study does reduce the number and impact of those who break the given rule and believe.


What exactly is belief? It is egotism, certainly. We want to say that we are capable of understanding something profound, and someone says to us, "This is profound politics!”, or, "This is profound wisdom!”, or, "This is profound spiritual guidance!”, and we grasp at it as proof that we have profound minds. Then we are relieved of the burden of having to become profound; we are already profound and can become other things. We can get a job, take a holiday, etc. God or our planet wants our lives, perhaps, but all we really owe (according to our experts) is an hour a week, a short guided tour of moral rectitude which barely requires our participation (they used to have someone to wake people up during religious services, to make sure they wouldn’t miss the boat to heaven).


Belief is when we nod sincerely. Someone says the world needs democracy, and we nod, signifying it makes perfect sense to us that we should take the helm of the planet's fate. Where is the sense of it? We are the planet's wrecking ball, always growing by leaps and bounds! Take a survey of the accomplished scientists who are certain that we are presently living in the last century, the Armageddon century. They ought to know!


In a democracy people have to sway us before they can do what they want, and swaying us becomes a science. They arrive in political office with a terabyte of private conspiratorial agendas, and nothing is going to stop them once they have pressed enter, until they are forced out of office. People who hate their jobs are swayed to give up their vacations. People who hate to drive are swayed to give up their trains. Someone holds out a carrot of promises he has no intention of keeping, and everyone fights against themselves, weighing the promises against the losses, and predictably agreeing to lose so they can take the promises home with them. It isn't strange that a drunkard is the most compelling candidate. Drunkards are practiced at strewing empty sentences about the pubs and collecting approval for them. A drunkard radiates unanimous approval between pubs (if the distances are kept to a minimum).


The opposite of believing something is not disbelieving it, but realising that if something is simple, then it can't be real, and hence it has to be a show covering an ugly reality. When something is complex there is some depth of perception required, and if something is true then this depth is the total of our perception. If we look up the photon in physics we find something very complex, because it has been a subject of costly study by many for a very long time, but even so it is not true. The truth about it has far more grace, and requires far fewer pay-checks.


But what we need to understand in radical psychology is already a complete science before you hear of it. You don’t have to begin the search for it, piece the bits together, form theories and test them, etc. All you have to do is appreciate that depth is the only virtue: depth of reality, and depth of its perception. Then you will not be saying, "Oh, this is too hard for me.”. You will be saying, "It's really difficult, but is it difficult enough?”.


Belief will raise a mob. A person who thrives on other’s belief in himself will produce more violence than a nuclear war. It is curious that there can be a hell on Earth without a war or a disaster of any kind but the arrival of a person who is believed by too many. Able to destroy the world by himself, he is like a nuclear warship, except in one respect: he can not refrain from destroying it because just by moving around to harvest the praises he has seeded he is destroying it.

 

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